“I will most gladly
spend and be spent for your souls. If I love you more, am I to be loved
less?” 2 Corinthians 12:15
Perhaps you have a
couple of friends like this. You go out to coffee, talk, laugh and share
stories. Then, getting up to leave, he reaches for the bill without allowing me
even a courteous attempt at paying it myself. Then, a few days later I visit
another friend for lunch. We talk about mutual interests, catch up on old times
and tease the entire wait staff. Without a moment’s thought she sweeps up the
check with sleight-of-hand dexterity. I didn’t have a chance. Or, maybe we are
going to a movie and the same friend is impatiently keeping his place in line
ahead of me. Of course, I understand why once we are at the ticket booth and he
is saying, “Two, please.”
I do not have many rich
friends. Come to think of it, I’m not sure I have any rich friends. I don’t think I’ll be able to count on my
children for wealth either. My oldest son is finishing his doctoral work in 19th
century English Literature, my middle son is near the end of a tour year tour
with the Peace Corps, and my daughter wants to teach kindergarten. No riches
there, I’m afraid. Oh, and my daughter-in-law has a Masters in Theater
Education.
Don’t get me wrong, I’m
the dad that raised three those four young adults! I am more than delighted
they have chosen paths that make them feel alive, no matter the financial gain,
or lack thereof. And, aside from my inept handling of assets, I believe they
have a wiser view than I did when I was young.
What does make me happy
is that all my children have a true generous streak. More than their chosen
vocations, I suppose that is what makes me truly proud. I hope that my own life
can mirror the lifestyle of unconditional love that Jesus modeled for us.
For Jesus, this sort of
giving was not something He did while away on a mission trip, and then go home
to drink cocktails and lounge in the sauna. Giving is His very nature. After
eating the Passover meal with His disciples, Jesus put on the robe of a
servant, laid a towel across his arms and filled a basin with water. He then
knelt in front of each of the men, washing dirt from their feet. Each disciple
experience the Son of God Himself cleaning away the dust from between their
toes.
It was beneath the dignity
for a rabbi’s followers to do servant work. In the view of both the culture and
religious thought, they were preparing for God’s work. Menial tasks were for
the hired hands. It made sense, really. If a student was not bogged down with
doing dishes, sweeping porches and washing laundry, he would have more time for
study and prayer. And, if the student was exempt from servant work, how much more
so the teacher!
Someone had not done
their job. Perhaps there was no one available, no servant of the house on the
clock. Foot washing was not only a courtesy, it was a matter of hygiene. People
did not eat at a table sitting on individual chairs. They reclined on their
sides in close proximity, so close that John records the “disciple Jesus loved”
laying his head on Jesus’ breast. After having walked everywhere they went
along the dusty roads and streets, sandaled feet exposed all day to the sun and
elements, a foot washing was an absolute necessity.
But, this time, no one
did the job. Perhaps the servant had the day off. Since custom made it beneath
their dignity, not a single disciple rose to the occasion. No one volunteered
to take the servant’s task. So, imagine their surprise when the Teacher begins
to wash the feet of the disciples who should have been exempt. As Peter said, “How
can I allow You to wash my feet!”
It is important to
realize that this is standard operating procedure for Jesus. You can almost
hear Him say, “Why Peter, back home we do this all the time.” God’s nature is
giving. God’s nature is to serve and to supply. God is generous as the most
compassionate human parent and infinitely more so. Jesus did not wash their
feet as a mere object lesson. He was illustrating what is par for the course in
God’s kingdom.
Hadn’t He already told
them the requirements for kingdom leadership? Question #1 on the “Application
for Leadership”: “Yes” or “No”. “Are you willing to be the slave to everyone?”
Question #2. “Do Leaders in God’s kingdom lord it over the others and exercise authority
over them? Please support your answer.” Of course, Mark 10:42-44 records Jesus’
answers.
We are so used to
leadership that exercises authority, that mandates action and requires those further
down the chain of command to follow the leader’s rules. When we have such a
clear demonstration of servant-leadership from Jesus Himself, how has the
church taken the other route? Why do so many “authorities” in church structure
use tactics that come very close to “lording it over” others? Why visions of
hierarchy when Jesus has said the kingdom is all about servanthood?
Paul understood what
Jesus was saying? He tells the Galatians that, even if they never love him
back, he is going to continue. “If I love you more, do you love me less?” he
asks. Yet, he continues to love them, continues to encourage them, and
continues to give of himself. He says that he would gladly spend and be spent
for their very lives.
There you have it. Institutions
are worried about the continued existence of their “group”. Authority is used
to force a sort of false unity that has very little soul to it. On the other
hand, when we are committed to people themselves, unity thrives. An atmosphere is
cultivated where people use their gifts, not to be recognized, promoted and
slapped with a name and position. Instead they are visiting the sick, feeding
the poor, serving the homeless and any other of numerous tasks that, well,
slaves do.
Because, back home in
heaven, there is no forced hierarchy, there is the simplest and most profound
of all relationships. The mystery, the glory is the mutual giving and service
of the Father to the Son, and the Spirit to the Father, the members of the
Trinity in mutual service to each other. That is why washing the disciples’
feet was a natural act for Jesus. I pray I can be trained to spend and be
spent, to continue to love, even if I may be loved less.
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