Don’t
judge others, and you will not be judged. Don’t accuse others of being guilty,
and you will not be accused of being guilty. Forgive, and you will be forgiven.”
Luke 6:37
I have
heard preachers quote this verse more than once as the “favorite Bible verse of
this generation”, implying they use it as a cloak to keep people from pointing
out their sinful behavior. Of course, the sermon continues with a long list of “contemporary
sins”, condemning each one along the way.
I
would rather not have to use a disclaimer in my second paragraph, but I will: I
believe strongly that Scripture teaches moral and ethical behavior and that a
follower of Jesus should be serious about his or her conduct. So, now you know
I’m not one to excuse my behavior based on Jesus’ injunction against judging.
It
does cross my mind, though, that there may be another reason that this verse is
quoted more often by this generation (if that is even accurate). What if this
generation is reacting to an overly judgmental contemporary church? Or, what if
they have sniffed out our inclination to judge some sins weightier than others?
And, what if they also have noticed how quickly we condemn “society’s” sins
while basking in forgiveness for our own?
Sometimes
we try to separate this with the phrase, “Hate the sin, not the sinner”. And
so, we can get as red-faced as we want about particular behaviors so long as we
do not mention the names of its partakers. If we think just an inch or so past
our own noses, we will understand how ridiculous this is. My own negative
behavior is as much a part of my self-image as are my more positive behaviors. I
have rarely seen someone “hating” sin that makes the “sinner” feel wholly
welcome in their presence.
Jesus
actually denounces two particular actions: judging and accusing of guilt. When
we judge a person, we think it can end there. “How can so and so talk to their
parents like that?” But “judgment” turns quickly to accusation of guilt; a
legal term which implies locking up the person in prison. “That person is on a
lower level than me, because they talk to their parents like that.” And so,
with every judgment of another person’s sin, we are also putting them in prison
and demoting them from our particular level of humanness.
Restoration
is nearly impossible when we view offenders this way. How do we draw people to
God when our actions imply we think they are lower than ourselves? How can we
follow Christ while hanging on to grudges that makes the very sight of a person
make us cringe? How, indeed, did Jesus respond to those who truly deserved
judgment?
There
is little need to point out how comfortable sinners were around Jesus. A known
prostitute crashes a dinner party just to wet His feet with her tears and dry
them with her hair. Jesus regularly had meals with tax collectors in their own
homes. And, the few times we find Jesus pointing out sinful behaviors it was to
the religious folk who were judging others. As for the prostitutes and tax
collectors, they often changed, not because of Jesus’ finger in their face, but
because of the grace they saw in His.
Judgmental
people eventually find that judgment comes back around on them. If we live by condemning
others, we eventually are going to have to face the same standard. Every time
we point out someone else’s sin with our nose in the air, we give others
permission to accuse us in just the same way. We will have no answer, having
given no mercy.
This
all brings us round to the final phrase in the verse: “Forgive, and you will be
forgiven.” Honestly, my motivation is mildly selfish. I know how often I fail.
I know the inertia that slows my steps when I have the opportunity to do good.
I know the gravity that attracts me to harmful attitudes that are far from the
lowly heart of the One I love.
If I’m
not sure whether I should point out a sin our not, I’m going to land on the
safe side. I know we could write a book about how to deal with behaviors, when
to talk to someone about sinful actions or attitudes and such. And, by the way,
to have a talk with someone does not constitute condemnation in the least. But,
in the midst of that talk, the view should always be toward forgiveness.
Yes, perhaps
many do like this verse because they want to excuse their sin. But something
inside of me thinks that opinion is just the devil’s sneaky way of tempting the
church to give up the hard work of forgiveness. We must never forget that he is
the “accuser of the brethren”. When a voice inside says, “They deserved that”,
we can be pretty sure its source.
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