My Silent Chair

My Silent Chair

(“Peace be with you, dear brothers and sisters, and may God the Father and the Lord Jesus Christ give you love with faithfulness. “ Ephesians 6:23)

I wait for the next tick of the clock hoping ease
will find my silent chair.
I've always wanted to be more than I am,
better than I appear,
and I alone know the secret places I've stashed
the inky past.
I cannot rely upon my myriad attempts at regeneration;
the cushions have taken my form. I leave my chair but
my dense impressions remain.

How many times have I begged for peace when yesterday's creases
keep stalking me down?
How many loves have I preached only to envy another fleeting and
manufactured fragrance?
How slowly my faith has weathered, the silt below me all parts
of my beginning?

So they ask me how miserable I am. They ask in love, they ask in concern.
But there is no cure and no end to the pain. More than the decade of arrows
to my brain,
the spears to my soul have gouged me far past my prime.
And I have turned towards and away, inward and awry, passion and pedantic;
only to find the same heart beating, the same blood pulsing, and I wonder where
the new creation begins after far too many endings for my taste.

I will cheer for you. Yes, I know the hunger after the crisis,
the ennui after the knife is removed when all believe the healing has begun.

I've started more times than you realize. I've stopped even more. And I can
only depend on what I hope is the love-of-Christ and
the interests of a
few-dear-friends.

I Will Sing of the Freedom

I Will Sing of the Freedom

(“Always give thanks for all things to God the Father in the name of our Lord Jesus Christ.” Ephesians 5:20)

It was sometimes the precise language that bothered me,

like indigestion after too many doughnuts. I cannot seriously
thank God
for detention camps and quarantined families.

And to offer gratitude in the name of the authorities who put them there;

who do not see the dark-haired mothers scorched upon the road of escape,
who refuse to hear the broken candles of prayers cut off before the answer

who defy the cries of wrinkled notes with grandparent's phone numbers scribble inside.

You tell me to give thanks, and I will, for families with such life that dare our borders
for refuge and asylum from the eardrum-splitting violence of their own homes,
their kindred villages, to seek a hand to help them across the border
to air with less smoke and more invitations to join the
purple majesties and and golden grains. No one told them

half-way through their journey

that families no longer matter in the land they heard was free.

I will give thanks for mother and fathers, for older brothers and sisters,
for baby girls and boys. I will utter praise for the progeny of the Father
who come to our borders and scale the wall if the must, to find just a speck
of justice on
the other side of the fences.

I will sing of the freedom seekers, I will write the songs that urge them on.
I will thank the Father who loves them forward, the Son, the refugee whose long
and ancient Days are full of families who sought a better home, a greater city,
a place where a woman could decide, right or wrong; and where a man could choose,
up or down; until the seeds took root or the boss cut the check

or until the new land of their sojourn
joined the song and thanked the Father of Life
for the spice, the dance, the song, and perchance,
the greater nation that opens its heart to families
like our families
that once upon a time

placed uncertain feet upon the shores of an experimental nation
that hard-pressed, learned the love of freedom as slowly as a toddler
following its mother home.

There is More

There is More

(“Then Abishai said to David, ‘Today God has handed your enemy over to you. Let me thrust the spear through him into the ground just once. I won’t have to strike him twice!’” 1 Samuel 26:8)

It is true, the belly lies exposed.
His head still as night while the late fire glows.
There is more trauma than you know,
more caves that hide my innocent soul.
You have seen the spear pierce the doorway twice
within inches of my breathless life.
But I will not press my advantage here
before the sorry face that reflects only
stars and flames
here at rest before my feet.

How long does the piercing take before the
sainthood begins?
How long the weary suppression of every
song I love to write?

It is true, my judgments lie exposed.
My words shake like dice thrown for someone’s clothes.
There is more madness than we know,
more kings that chase some innocent soul.
We have seen beyond the inflated price
stuck upon the heads of breathless life.
But if I did press my advantage here
before the hoping eyes that borrow only
stars and sky;
won the day, night the defeat.

How deep does the weeping dig before the
morning is joy?
How far the pebbles in my shoe on every
shore I yearn to see?

And into another afternoon of waiting for
a voice still too far away to identify. Surely You
know
I wait only because
You promised to arrive before my
pain has taken its toll.

Of Freckles and Favor

Of Freckles and Favor

"There is no one holy like the Lord. There is no one but you, O Lord. There is no Rock like our God.” 1 Samuel 2:2

Can you imagine being harassed over something you had no control over? And, worse than that, can you imagine living in a world that viewed you as cursed by God for the same reasons? What if the world saw freckles as a sign of God’s disfavor? You were born with DNA that handed out those speckles that dot your face, and you had no say in the matter. (Just for the record, I sort of like freckles.)

And it wasn’t just a fringe religious group that thought freckles were a curse, it was your entire culture. You never knew a moment in your life where a freckled friend was held up as an example for others. Even worse, your spotted friends were the subject of torment and harass ment without consequence.

That is the place Hannah found herself in the story of the Bible. She was one Elkanah’s two wives. Hannah had borne no children while Penninah, the other wife, had children. To Elkanah’s credit, he treated Hannah well because he loved her. When he offered sacrifices, he gave portions of meat to Penninah and to each of her sons and daughters. This left Hannah only receiving a single portion. Most likely her husband doubled that, and yet, she would still receive less. Her place in the home and society was threatened because she had no children.

To add to the social ostracism she experienced, Penninah constantly taunted her because “the Lord had kept Hannah from conceiving.” (1 Samuel 1:6). Penninah taunted her this way every year at during the annual sacrifice causing Hannah so much anxiety she would weep and be unable to eat.

Deeply hurt, Hannah goes to the tabernacle and prays to the Lord, weeping as the tears fall in a continual stream from her eyes. She begs God to see her affliction and give her a son. As she continues to cry out to God her speech become unintelligible. Her grief is so great that “though her lips were moving, her voice could not be heard.” (1:13). Eli, the priest, thought she was drunk!

Eli encourages her to go in peace and says, “May the God of Israel grant your petition.” Before she even knows how God will respond to her grief, she went home, “ate and no longer looked despondent.” Eventually she does bear a child, Samuel, who she offers to the Lord’s service.

Hopefully we no longer tell people they are cursed or blessed based upon their pregnancy rate! But I know there are many other issues that can make us think we are either God’s chosen or His rejected. Financial status, race, gender, intelligence, immigrant or citizen; these have all been used to rank people’s worth. And, just like Hannah, the targets of this sort of judgment can also feel tormented and harassed.

Those who follow Christ must learn that in Him there is “there is no Jew or Greek, slave or free, male or female; for you are all one in Christ Jesus.” (Galatians 3:28). As His people, we have come out of the “worldly” classifications and become simply the beloved of God! It is this beloved state we learn to heal and be healers of those who have been judged by society.

In fact, I would rather hang out with followers of Jesus who admit to sometimes feeling lost, than ones who never acknowledge any doubts. He is perfect...we are not. I personally gain more reassurance hearing the stories of fellow travelers who, though smitten to the heart by Christ, know the ebb and flow between certainty and question-marks. With Hannah, we take our questions to the One like no other.

Our fragile hearts are no indication of the strength of our love for Him, nor the perfection of His for us. That is why "fellowship" is so deeply important. But "fellowship" means real sharing, transparent honesty--not propping ourselves up as mighty warriors of faith. I am more at ease with a Christian who says, "I doubt sometimes" than one that says, "Never had a doubt."

There is a place where you can take the deepest doubts or wounds and pour them without fear of reproach. Father God allowed His own Son to become a curse for us that we should never, ever be called cursed again! Find fellowship with those whose deepest desire is reveal their true self before the Healer of hearts, and where each person is the Beloved of the Lord. There is no Rock like Him!

Forced Me

Forced Me

(“So I thought, ‘The Philistines are going to attack me here in Gilgal, and I have not tried to win the Lord's favor.’ So I felt I had to offer a sacrifice.” 1 Samuel 13:12)

You have forced me to this.
My veins pop from my skin as I
arm-wrestle God for His favor.
My brow pulses after waiting so long.
Surely He knew my obeisance was uwaxed.
My anxiety drove me to this. I do not offer
a tariff or a tax…I am certain He knows my acts
and my heart are one.

And yet at every impulsive devotion I feel my
thoughts mocking the next in a number of deals
I thought I could strike
with the King who heals the stop-motion method
of my appeals.

Twenty words written; half are unbidden while the rest
grip the hardpack of my mind, refusing (unkindly) to
form cogent portraits of what I cannot see.

The ravens cackle twenty feet from my window,
the seals bark a quarter-mile away,
and I still wish there were better ways to play.

Three deer bounded across my lawn last night as my
dog, with fading sight, caught their movement like
beach balls wedged in the breeze. She barked as well,
and would have given chase if not for the knees that
addled with time.

You have forced me to this.
For all the tiny vibrations of joy I still feel
I must grapple to find my place, my home.
My temples ache. Surely, though I cannot shake
the ennui, You know I aspirate prayers like cracks.
My anxiety guided me here. I no more offer
a deal behind Your back…I am certain You know my acts
and my heart are dung. Buried and done.
Alive in the nothing and the whole I have become.

Out of Mud

Out of Mud

(“You will indeed go out with joy and be peacefully guided; the mountains and the hills will break into singing before you, and all the trees of the field will clap their hands.” Isaiah 55:12)

Spirit move me like gloved trees, leaves reaching upward
toward every shaft and molecule of life. Make the forest wave
with hands and feet, with saplings casting skinny branches
in amplitudes of praise.

Spirit split me like creviced peaks, crests returned eastward
toward every ray and upheaval of change. Make the glaciers pine
with cracks and ice, with alpine lilacs framing the lakes
in lavender worship.

Spirit soak me like muddy hills, paths left by the hooves
of goats and lambs circling coat verdant coat. Make the grassy slope
with earth and dark, with happy comfort a soft blanket
in choruses of song.

Spirit, I am not clothed with foliage.
Spirit, I am full of fractures and caves.
Spirit, I am not soaked, but dry and would
rely upon Your hidden springs

For a new day when silence simply means
I’m drawing a new breath to sing to You again.

I do not mean to be impatient, nor pedestrian.
I only mean I have mostly run out of mud to run in,
sprinklers to jump in,
hills to nap upon and
words that once flowed free and fresh as

An alpine lake with necklaces of lilac.

I Reach For

I Reach For

(“I, the Lord your God, hold your right hand and say to you, ‘Don’t be afraid; I will help you.’” Isaiah 41:13)

Before melodies reach the boundaries where snow and
summer meet
I reach beyond the arid breath for someone’s forgotten smile.

The heat of uncertainty and the chill of maxims

leave me shoeless to cross the expanse of cracked earth
riverbeds. The petrified trees no longer wave in the breeze,
while gray lizards examine the painted desert as if they had
imagined every stroke of the brush.

I have loved more and seen less,
have ached deeper and floated so shallow my legs
dragged the bottom of flooded ponds. It all depends
on the weather this year, or next. Or the invitations
to dine on a wraparound porch (which I would likely accept)

Except

By the time we arrive my pain beckons me back home inside.

But the melodies will not cease, though they are harder to hear.
The monotony increases the white noise, the silence creases my
affections in perforated sections torn by the distant vistas unvisited.

Shall I stay quiet and go along for the ride? And yet the Mojave and
its wildness
invites me to find the others who wander out of time. I might have
been inclined to join them, or climb the butte, or descend the canyon

before the criminal pain that squeezes me dry became my calendar
and clockwork.

How shall I appease the voracious cry for more than sitting inside?
How shall I embrace a dearest friend when I have only a few minutes to lend?
How shall I explore, discover, seek and find what I started as a mission
and now is stuck dry?

How shall I know that the hand I reach for has already reached for
and taken mine?