“You’ll watch outsiders
stream in from east, west, north, and south and sit down at the table of God’s
kingdom. And all the time you’ll be outside looking in—and wondering what
happened.” Luke 13:29 (The Message)
One of my favorite
movie is “Babbette’s Feast” based on the short story by Isak Dinesen. Babbette
flees to Denmark, avoiding political upheaval in Paris in the 19th
century. She cooks and keeps house for two elderly sisters in a tiny village
set on the remote and beautiful coast. For 14 years she serves the sisters, and
the only link to her past is a lottery ticket a friend in Paris renews for her
each year. One year she wins the lottery and uses the money to prepare a
high-quality feast for the sisters and their small congregation. The scene is
filled with all the delights of a wonderful banquet, and is the outpouring of
Babette’s gratitude.
She literally gives all
she has as she serves the banquet for the twelve. She is a Christ-image. She
comes into the village mysteriously, humbly serving the sisters and living
within the community. As a servant, she finally gives all she has to provide a
banquet for the household and village. The scene unfolds with the most profound
longings of the heart answered and its hungers filled. Its reference to Christ
as “the bread of life” is evident.
There are two
approaches to God. One is to believe He expects only perfection, and only those
who live up to those expectations are received by Him. This God is stingy,
handing out judgment more often than grace. This is the view of the
self-righteous who have mastered a version of religion that counts them “in”
and a whole host of others “out” of God’s kingdom based on performance of
particular rules and regulations Relationships mean little to these people,
unless, of course, you are “in” the kingdom along with them.
When we view God as one
who is slow to forgive and quick to anger, we honor Him by becoming like the
image we believe. We hold back encouragement, believing everyone is capable of
making as far in life as we have. There is no consideration of barriers others
encounter or advantages we received. If people can’t measure up, they just aren’t
trying hard enough. We may “talk” compassion, but we will act out of that
central belief: everything in life, including a relationship with God, is
earned.
The other approach also
understands God’s expectation of perfection, but it also knows He is generous
in His mercies. His perfection includes being perfect in compassion, in grace,
and in offering a relationship between Himself and His creation. In this view,
God has called everyone “in”. The only way someone can be “out” is to refuse
the loving advances of Father-God and reject His constant attempts at
reconciliation.
When we view God as
quick to forgive and slow to anger, we also honor Him by becoming like the One
we worship. We understand the Cross as God’s quintessential portrayal of His heart.
He is willing to walk the entire distance that separates sinful, broken hearts
from Himself. He is not the God of compromise, negotiating a deal between
himself and humans. He offers a complete pardon with no expectations; only
promises. He promises to indwell the hearts of those who believe, promoting His
goodness from within, rather than pounding people into submission from the
outside.
And so, yes, many will
be surprised to find people at God’s grand feast who shouldn’t be there. Jesus
told the religious leaders of His day that the prostitutes, tax-collectors and
sinners would find their way into God’s Kingdom far ahead of their
self-righteous attempts. The “narrow” road which so few find is the road that
realizes my efforts are simply too minuscule to ever matter much to the Eternal
God.
Think of it. Doesn’t
that explain why so many of those who are deeply devoted to Jesus are also
those who have been broken by life? The poor know the world rarely rewards
those with little material goods. They know the necessity of leaning upon
compassion. The ones who have failed over and over again, are they not also the
ones who weep at Jesus’ feet, understanding the depth of His forgiveness. Oh
that we would understand how stripped we are of every ability to earn points
with God in any way. He has offered grace to all through His Son who came to
take away sins, and destroy the works of the devil.
I want to belly up to
the table, eat joyfully at the Father’s table, and invite others to the life of
acceptance by the God who loved us first.
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