The Wrong Question
“’I don’t
know whether he’s a sinner or not,’ replied the man. ‘All I know is this: I
used to be blind, and now I can see.’” John 9:25
We are all influenced by
our perceptions. And, when we are young, we often have little cognitive ability
to tell the difference between what we have taught is right and what might actually
be true. I was fortunate to grow up in a home that taught racial equality as a
core value. That was unusual at the time, born in 1955 and growing up in the
60s with both parents from the South. Dad was born in Missouri; Mom in Oklahoma
and I was born in Texas. We moved to Southern California when I was in second
grade.
But I also knew, as a
child, the attitudes of some of my peers. Growing up in a small West Texas oil
town, we had a mix of Mexican and White families. I remember quite vividly
walking home from school with friends when they saw a dark-skinned classmate
ahead of us. They all said we needed to walk on the other side of the street.
My friends were not born with the perception; they were taught.
In John chapter 9 we have
a story of the religious rulers who cannot get past their false religious
perceptions and assumptions. Jesus heals a man who has been blind from birth, a
most unusual healing, and the only one recorded of congenital blindness. Not
even the disciples are immune from false perceptions. They ask, “Whose
sin was it that caused this man to be born blind? Did he sin, or did his
parents?”
First of all, does it
strike you strange that the ask about a man blind from birth if his
ailment was a result of personal sin? Our presumptions can take us to outrageous
and nonsensical ideas. They also ask about the parents, which is more
reasonable. But Jesus tears down their entire argument at its base.
“He didn’t sin, nor did
his parents.” Take that in, please! Jesus puts to rest the whole idea that
catastrophe is some evidence of God’s displeasure. No, hurricanes are not cause
by homosexuals. Floods are not caused by unmarried sex. And tornadoes are not
caused by abortions. By this reasoning, the United States would have been
destroyed many times over for its genocide of Native Americans and its enslavement
and dehumanization of African Americans. Sin does have consequences; but most
often, they are the natural bad results from evil.
And, by the way, do you
notice that those who want to attribute catastrophe to God’s judgment have a
very narrow list of the sins God is pissed about? Why? Perception, assumption,
just like the religious leaders in our story.
They did not like Jesus
much. In fact, that say he is from the devil and a sinner more than once in
this story. Why would people who were supposed to lead the nation to God be so
jealous and blind when the Son of God appears? One reason is that He
disassembled their perceptions about God, sin, and righteousness.
They, like the disciples,
assumed there were “righteous” and “unrighteous” people. The righteous got God’s
blessing, the unrighteous his wrath. They didn’t like the story where Jesus
describes a religious leader going into the temple, praying the way that good religious
leaders do:
“God, I thank you that I
am not like the other people – greedy, unjust, immoral, or even like this
tax-collector. I fast twice in the week; I give tithes of all that I get.”
(Luke 18:11-12) Maybe you have heard similar prayers in your church. Maybe not.
Hopefully not. But the sentiment permeates much of evangelical thinking. “Look
at me and how good I am for God!”
The tax-collector
referred to in the Pharisee’s prayer stood a long way off, not even lifting up
his eyes to heaven. Beating his breast, he prayed simply: “God, be merciful to
me, sinner that I am.”
Jesus says this man was
the one who went home vindicated by God and not the other. The Pharisees didn’t
like that.
They didn’t like that
Jesus made a hated Samaritan the hero in his story about being good neighbors.
They were offended that He did good to outsiders: lepers, tax-collectors,
prostitutes, those outside of Israel’s elect. They were angry that He didn’t
kowtow to their religious power, but advocated, not a violent overthrow of
oppression, but the peaceful reign of God.
So, with all their false
perceptions, these “leaders” cannot even recognize that this healing of a man
blind from birth could ever be from God. Why? Because Jesus did it!
The Pharisees call the
healed man and say, “Give God the glory! We know that this man (Jesus) is a
sinner!” To which the man replies, “All I know is this: I used to be blind, and
now I can see.”
When you see grace
permeating someone’s life, can you open your heart to the possibility that
Christ is involved? When you see someone who acts in compassion toward those who
can give back nothing, can you suppose they might be working for the Kingdom of
God? Jesus called Samaritans, sinners, tax collectors, prostitutes and the like
to be His people.
Jesus is knocking at the
door of the church. Please don’t let rigid religious assumptions, a self-righteous
attitude toward sin, or an unholy nationalism keep you from seeing what Jesus
is doing. And once you see what He is doing, jump on board. The ride may be
scary at first, but you will never be the same.