The Music Never Stopped
(“Blow
the trumpet in Zion; sanctify a fast; call a solemn assembly.” Joel 2:15)
The
loudspeakers are not selective,
their frequency soars across the plaza,
echoes off the stone hills,
pushes the river further downstream,
ricochets off the banks and restaurants downtown.
their frequency soars across the plaza,
echoes off the stone hills,
pushes the river further downstream,
ricochets off the banks and restaurants downtown.
The
banjos announce the time to assemble,
the mandolins sing the same again,
the brass hold back until the crows settle on
the asphalt paths and parking lots.
Congas call the drum circles’ song,
while whirling banners and shawls dance down
the back streets; the streams overflow as feet
skip and hurry to the call.
the mandolins sing the same again,
the brass hold back until the crows settle on
the asphalt paths and parking lots.
Congas call the drum circles’ song,
while whirling banners and shawls dance down
the back streets; the streams overflow as feet
skip and hurry to the call.
Even
steeples seem higher, enemies shyer,
and confreres delight in the deepening day.
The tables are spread like a village wedding
on the sidewalks, on the boulevard,
on front lawns, on courthouse steps;
The weeping is over and repentance has
washed every debate away for another day.
and confreres delight in the deepening day.
The tables are spread like a village wedding
on the sidewalks, on the boulevard,
on front lawns, on courthouse steps;
The weeping is over and repentance has
washed every debate away for another day.
We
celebrate like children again, laugh as we
sing like Dylan again. The borders have opened,
the doors are unlocked, we have opened our ears
and learned the stories of immigrants and widows,
and those from african, caribbean, muslim, cynic
and pagan descent. We bowed our heads just long enough
to hear everything we thought God had never said.
sing like Dylan again. The borders have opened,
the doors are unlocked, we have opened our ears
and learned the stories of immigrants and widows,
and those from african, caribbean, muslim, cynic
and pagan descent. We bowed our heads just long enough
to hear everything we thought God had never said.
We shed
tears for the sheep we kept out of the pen,
for the words we called those who sang the blues over
and over
again.
We repaid the stolen generations, we honored the
broken treaties, we learned the native tongues
we once called foreign and delighted in their unfamiliar
rhythms.
for the words we called those who sang the blues over
and over
again.
We repaid the stolen generations, we honored the
broken treaties, we learned the native tongues
we once called foreign and delighted in their unfamiliar
rhythms.
We
reviewed the outcropping from peak to valley
and had never seen the imported air the same.
and had never seen the imported air the same.
The
music never stopped; we still learned silence.
The feasting never ended; we still fasted with grace.
The churches did not close; we still chose the way
the light played over everything.
The lion, the lamb, the prayerful and uncertain,
the oldschool, the post-modern, sat on the lawn
all day long
and woke at dawn to start the festival
over again.
The feasting never ended; we still fasted with grace.
The churches did not close; we still chose the way
the light played over everything.
The lion, the lamb, the prayerful and uncertain,
the oldschool, the post-modern, sat on the lawn
all day long
and woke at dawn to start the festival
over again.
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