"On His Way"
Genesis 32:1 says, "Jacob went
on his way, and the angels of God met him." Poor guy. He had been employed
by Laban, his father-in-law, for twenty years. During his first year, he fell
in love with Laban's daughter Rachel. Laban says Jacob can marry Rachel if he
works for him another seven years. So Jacob does. He shows up on time, does his
work, even going beyond what Jacob desired, and finally, seven years later, It
is time to marry his beloved.
Unfortunately Laban is a crafty
fellow (which Jacob sort of deserves, he's been pretty shrewd himself. His name
even means "deceiver".) Laban slips Rachel's older sister, Leah, into
the marriage tent that night. It's dark, and Jacob doesn't realize right away
that the love of his life has been replaced by her older sister. The Scriptures
aren't very flattering. Her name means "cow" and in contrast to
Rachel who was "lovely in form, and beautiful", Leah is described as
having "weak eyes." (Genesis 29:17)
Laban says that he cannot violate
their family custom: the older sister must marry first. Jacob even has to work
another seven years for the right to marry Rachel herself. (It is possible that
he was allowed to marry her at the beginning of those next seven years.) At any
rate, his time with Laban had not been very comfortable at all.
Jacob finally decides it is time for
his family to leave. God even appears to him and tells him to go back to the
land of his fathers and "I will be with you." (Genesis 31:3). Well,
if God tells you to go, and He promises to be with you, then...smooth sailing,
right? That's the way we wish it would be!
Instead, when Laban discovers Jacob,
his two daughter and and all his grandchildren are gone, he sets out in anger
to overcome them. He has no trouble catching up with them because there are so
many in Jacob's caravan they cannot move very quickly at all. Without going
into all the detail, you can imagine what that meeting was like. Laban is
red-hot, his best manager is gone, his daughter are gone, and his grandchildren
are gone. Jacob makes his case, and they agree to leave each other alone.
They make an agreement that
sometimes is used today as a blessing. It is called the "Mizpah".
Jacob and Laban set up a heap of stones and says, "The Lord watch between
me and you, when we are absent from one another." It's a sweet saying for
people who care about each other that may be apart for some time. But, that's
not how Jacob and Laban meant it, not at all.
Jacob goes on to say "If you
afflict my daughter, or if you take wives besides my daughters, no man is with
us; behold, God is witness between me and you." In other words, "If
you don't treat my girls right, we both agree God will deal with it!" The
next morning Laban kisses his daughters goodbye and returns home.
That's when Jacob meets the angels
of God! He "went on his way" and they met him. He didn't go on a long
prayer retreat, didn't attend a high-powered worship convention or even a
Spirit-filled Sunday worship. He simply "went on his way." Of course,
we have to remember that this was because God had told him it was time to go.
I'm sure when Laban appeared on the horizon Jacob wasn't sure where God might
be. And when Laban confronted him, Jacob may have had more doubts.
Think about a time someone
confronted you. Even if you were in the right, how did you feel once they left?
For me, I get shaky, maybe a bit light-headed. And, finding that "faith
place" within can be somewhat difficult. "What will become of this
confrontation?" we wonder.
Jacob received assurance; God was
doing exactly what He had promised. God was with him. Jacob names the place
"God's Army" or "The Camp of God." We can be assured that
when we are "on the way", following Jesus, that we are also walking
with angels meeting us on the way. Perhaps we do not see them, or, sometimes
perhaps we do. Perhaps we have seen them numerous time and simply did not know
they were angels. It does not matter. God has promised to go with us as we
follow Christ. And, following Jesus "on the way" we are in the middle
of "The Camp of God".
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