The Pharisees had missed the point
once again. They knew the “Law” so well, it was always easy to find offenders. This
time those irreverent disciples of Jesus ate before washing their hands. Jesus,
as He always did, confronts them with their own hypocrisy, pointing out their
own disobedience to a far greater law.
The Pharisees skirted their
financial obligation to their parents by declaring their money, “Corban” or “dedicated
to the temple”. They came up with their own personal financial rule-of-thumb to
circumvent the written Law that had come directly from God. They no longer
honored their mothers and fathers when they used this new rule as a way of
escaping responsibility of caring for them later in life.
So far so good. Jesus follows this
up with a short parable to illustrate what truly defiles a person. “Listen and understand:,
He said. “It is not what goes into the mouth that defiles a person, but it is
what comes out of the mouth that defiles.”
The Pharisees loaded their barrels
to shoot down the disciples’ lack of ritual cleanliness; they did not wash
their hands before eating. Jesus says that whatever goes in our mouths enters
our stomach and goes into the sewer. The real damage is done by what comes “out”
of our hearts: evil intentions, murder, adultery, fornication, etc. “These are
what defile a person, but to eat with unwashed hands does not defile.” (Matthew
15:20)
What strikes me, though, is Peter’s
question, and apparent confusion about all this. His misapprehension should not
surprise us, though; the Pharisees’ view was the prevalent and proper belief
system at the time. For Jesus to call them “blind guides of the blind” would be
like telling a Catholic that the Pope is misguided, or an evangelical that
(fill in your favorite Christian super-star Pastor) will lead you astray if you
keep listening to him! Imagine it. Get inside what Jesus is saying for just a
few minutes. Those who were lifted up and assumed to be the godliest among them
were actually blind guides!
It should be no surprise that Peter
wants an explanation. Jesus does give him an answer, but not until he upbraids
Peter for “still not understanding”. He sounds just like a parent who has
explained the same thing for the 50th time and still receives a
blank look from their child.
And more often than I would like, I
think He wonders the same thing about me. “Are you also still without
understanding?” It is as if He tells Peter, “Look, I get it that the Pharisees
won’t let go of their worn out traditions and prejudices. But, you Peter, you
had walked with me day in and day out. Not only that, you have experienced the
grace that I bring from the Father. Now, compare that to the legalism and
hypocrisy you grew up with. C’mon, man!”
Peter, like all of us, had really
missed the big picture. Their conversation had nothing to do with hand hygiene
or financial management; it had to do with how we change. The Pharisees were
all about rules to interpret God’s laws. God: “Keep the Sabbath and make it
holy.” Pharisees: “Don’t walk very far at all, don’t start a fire, don’t carry
water, etc.” God meant for us to respond from the heart, moving out. The Pharisees
emphasized rule-keeping.
An addict may find themselves
finally free from the object of their addiction. An alcoholic has gone 24
months without a drink, for instance. But every support group realizes that the
behavior is only part of the battle. To focus on “no drinking” is a skin-deep
approach that offers little power once a struggle comes along bringing high
stress and new temptation.
The most difficult part of
transformation is not about the behavior, it is about the heart. There are many
“no cussing” people who spew anger nonetheless, for their heart is still hot
with whatever hurt fuels their fire. The sex addict may no longer seek elicit
relationships or pornography, but, are they understanding the need for intimacy
that drove the addiction? Are they allowing the Holy Spirit access to the inner
places?
I feel like Peter so often, with
Jesus asking me, “Don’t tell me You still don’t get it!” I’m afraid I have to
honestly tell Him, “I am so sorry. But, no, there are parts of my insides that still
are full of mud and hurt.” It is rarely about desire ti change; rather, more
often I wonder what the next move should be. “I understand, Jesus, that it is
what comes out of my heart that
defiles; help me allow You constant access.”
The encouragement we have is that
Jesus promised the Holy Spirit to guide us through the efforts of becoming more
like Him. When we are stumped, having prayed, quieted ourselves, and even
sought counsel from others, we can always be assured the Holy Spirit is at
work, even when we are unaware. A poet once described the Holy Spirit’s work as
“hammers and saws inside.”
No, Jesus, I’m sorry, I do not
always understand. But I do know Your grace; I do desire the transformation You
offer; and I rest in the Holy Spirit’s power to work within.
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