“I heard a voice
thunder from the Throne: ‘Look! Look! God has moved into the neighborhood,
making his home with men and women! They’re his people, he’s their God.’”
Revelation 21:3
It is the Thursday
after Christmas, which fell on a Sunday this year. Because this holiday is so
centered around family gatherings, it is probably the most evocative time of
the year. Emotions can range from the thrill of young children ripping open
multi-colored paper to a couple sadly alone because family is so far away.
Highs and lows are punctuated like staccato notes in the middle of soft ballad.
Perhaps a new baby is
born near Christmas-time, and the family is reveling in another grandchild to
add to the collection in the hearts. But, if we have lost a loved one during
the holidays, that grief is sharper as we are reminded of their absence. Understandably,
this time of year can produce a cacophony of laughter and tears, singing and
solace, feasting with friends and family as well as lonely out the window at
the driveway.
Though the book of
Revelation is not really a source of Christmas material, like all of other
Scripture, it underlines God’s primary purpose; redeeming the broken
relationship between fallen mankind and Himself. The Child we celebrate is the
first chapter of a story none of us would imagine: God making His home, not
simply upon earth, but in the skin of a flesh and blood, air breathing, food
eating, sleep needing, human being.
Too often we jump from
cradle to cross and give little thought to the intervening years of Christ’s
life. But God had a purpose in living “in the flesh” for those thirty-some
years. He grieved as we grieve. He laughed (perhaps out of sheer politeness) at
His disciples’ jokes. His feet ached at the end of a day. His sweat smelled the
same as any other man’s after working hard. He learned the alphabet, missed a
nail or two using the hammer in his father’s workshop, and perhaps disliked
vegetables.
And yes, He finally
traveled to Jerusalem with the resolve that comes from accomplishing a
life-intended task. He shares a final meal with his best friends, there
revealing that one has betrayed Him and another will soon deny Him. He tells
them He loves them, and they need to love each other the same way. He kneels,
washing the grime from the day’s travel off each of their feet. By noon of the
next day, He is cruelly spiked to the rough-hewn cross.
Three days He is in the
tomb, rising from the dead on that glorious Sunday morning. By the time the day
is over, He has connected with nearly all of His disciples, His mother, and a
number of the other women who had followed Him. His immediate desire was to be
with those who were close to Him.
So, here in Revelation,
describing God’s plan at the end of time, we are reminded that God has not
changed. He has “moved into the neighborhood, making His home with men and
women.” Literally it says that He “tabernacled” with us. The tabernacle was the
tent which God had Moses erect wherein He could be worshiped.
God never intended a
building, a temple, which could not be moved. His design was a tabernacle
because that best represented the nature of Christ to come. People must “go to”
a temple, but a tent travels with you. It is an extremely important distinction.
God wants to “be with” people, wherever they go. So, at the end of time, God is
still using the “tabernacle” language to communicate His affection for men and
women of His creation.
We are invited to enter
into a relationship with this very God. I am comforted this Christmas season
because I know He is not far off, He is near, as near as my most recent fear or
latest joy. We are “His people”. He is “our God”. And here, in this quiet week
between Christmas and New Year’s Day, I wouldn’t have it any other way.
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