I’ll Greet the Dogs

I’ll Greet the Dogs

(“To people who are pure, everything is pure.” Titus 1:15a)

The old black dog sat motionless on the grass still
wet from yesterday’s rains.
He did not move to meet me. He merely lifted his
head and eyed my silently, too weary to move.
The air smelled like honey.

Sometimes my mind hurts, sometimes my vision is too narrow.
Often I remember the stabs of yesterday. Or hurts a decade
old intrude into my silent strolls.

I’ve spoken to the dogs along my route,
to the ones who bark like I am their enemy. After time,
as I call them aside, they bark once and then follow me
from behind their fences. They do not know my name
and I don’t know most of theirs. There is one
fierce chihuahua though that insists on biting
the seam of my jeans. I should bring treats for that
tiny adversary.

I have rounded the corner a dozen times every year;
I have sounded out the consonants of pain. But my
dreams are less fearful these days, my thoughts turning
to unconstrained moments in the sun.

A deer and her fawn ambled by my front window
a week ago. I think they were heading to my roses
for a midday snack. My flowers lack their blooms from
Spring to Summer and I think I should protect them from
those gentle creatures.

The quiet days sometimes tax me, I want to hear a human
voice, even a stuttering expression, even a conversation
filled with question marks and compliments. About half
the time, though, the solitude soothes me. The loudest arrows
are a thousand years behind me; they have died down across the
prairies and no longer find me faltering. My body carries
pain apart from the static harm that ebbs and flows. It does
not befit me to grab yesterday’s hurt. I’ll greet the dogs
and maybe a deer on my next venture around the town.

The Winged Rode Each Wave

 

The Winged Rode Each Wave

(“But she answered and said to Him, ‘Yes, Lord, but even the dogs under the table feed on the children’s crumbs.’” Mark 7:28)

The rains would not blow past us,
easterly and swift.
The days simply wrapped us in
bogs and mud and mist.
There were birds that pecked upon the earth,
taking their chances between squalls and raindrops
to find life where no one else looked
to feed their babies whimpering in their nests.

They would not be denied (though we humans
stayed inside). The Master of Water (seas and oceans,
lakes and rivers, clouds and rain) seemed to prevent them
from gathering a to-go meal for home.

The rains settled, dully silvered in the air.
The rains ganged up on the unsuspecting ground,
(though the snow from a week before should have
been a siren of things to come).
The puddles overflowed, the rivulets flowed from driveway
to side yard
to the burn pile from autumn awaiting the flame.

The wind rounded the corner, up and then down,
the Columbia exerting its will on congregants waving their
distended arms, a parade with nowhere to go.

But the winged rode each wave, songbirds soaring like
miniature birds of prey. The backyard was dotted
with sparrows and robins
who would not take rain or snow
as an answer
but met each moment on its own terms.

Crumbs

Crumbs

But she replied, “Yes, Lord, I know, but even the dogs under the table eat what the children leave.” Mark 7:28

It is one of the strangest encounters that Jesus has in the gospels. It is recorded in both Mark and Matthew. Jesus traveled outside of Judea (read “Israel”) and went to the Gentile area of Tyre. Mark tells us that Jesus wanted to be alone, and sought out a house for just that purpose. As always, it was impossible to hide him.

As soon as he arrived a Greek (read “unaccepted Gentile”) woman approached Jesus and bowed before him. Her daughter was being harassed by an evil spirit. There is no greater anguish than a parent whose child is suffering. This woman crosses all social boundaries in search of an answer for her daughter.

Gentiles were “dogs”. And not “puppies”, but scrounging dogs, in the minds of most Jews of the day. Anyone outside of Israel was considered unclean. Nationalism and ethnic pride kept those “dogs” at arm’s length. Being woman and a Gentile, this woman was breaking every rule in the book. But that’s what desperation can do. Desperation will drive you to see your need met, even from outside your comfort zone.

Matthew tells us that she calls Jesus, “Lord, Son of David.” Outside the faith and nation of Israel, she recognizes what many in Israel had not; here was the Messiah, the Lord. And she was unafraid to beg him for his help.

Perhaps, upon hearing that Jesus was in town, she hurried through her duties, asked about where he was staying, and scurried to find him. If only she could find him before him moved on somewhere else. Her mind was a mix of hope, anxiety, expectation and faith. “I’ve heard of Jesus. He has healed many. I think he even healed a Roman’s kid. If for them, then why not for me? But I am a woman, and a Gentile from Tyre. Their prophets have foretold devastation for our region…”

As her thoughts spin, she sees him. Immediately she bows before him with her request. But his answer is like a spear to her heart.

“It’s not right, you know, to take the children’s food and throw it to the dogs.” He told her his message was first for the children of Israel. In the micro-second it takes for a thousand thoughts to echo in our brain, the woman must have shrunk back, wanted to cry, started to blush and perhaps wanted to run. But two things kept her body still: the desperate state of her daughter, and one more, nearly indiscernible thing.

Was that a gleam in his eye when Jesus talked about throwing the food to “dogs”? Surely this compassionate man, who stayed all day, wearing himself out physically and emotionally, to heal all who came to him, surely he wouldn’t really call me a “dog”, would he? Besides, there was that tone of voice. It was like he was saying, “I know what they call you….’dogs’”. She wasn’t sure, but it seemed like he gestured in the direction of Jerusalem as if to say, “that’s what they call you, isn’t it?”

She took courage. She saw more in his eyes and heard more in his tone of voice than the mere piercing words. And she decided that, in some way, he was inviting her forward, not pushing her away. She had heard the words before, with anger and hatred rising at their sound. But when Jesus said it, it was almost like an inside joke. “You know, and I know, there just simply are no ‘dogs’, sister, no matter what others say.”

So, she breathed deep, leaned into the wordplay and ventured one step closer: “Yes, Lord, I know, but even the dogs under that table eat what the children leave.”

Crumbs. That’s all she wanted; crumbs.

She had met Jesus. Before she had only heard about him, and all of it was good. All of it encouraged her to seek him out. But now, face to face, that voice, that invitation to spar, making her an equal, it all convinced her: There is so much grace in this man that even the crumbs are more than I will ever need.

That’s what happens when people truly come face to face with Jesus. The fear is dispelled. The hubris melts. The anger is dispersed. Because, even if all you ever get from Jesus is a little splash from the pool, it is enough. It really is. There is always more where that came from. His grace is both endless and potent.

I don’t think we meditate on the potency of His grace enough. But, for me, that is what this story illustrates. We read it without seeing the look on Jesus’ face nor his tone. But she saw it all. We read what sounds like a rebuff. She heard it as an invitation to engage. We read it as Jesus being stingy. She heard that anything Jesus gives is more than enough.

It isn’t that Jesus measures out a little here and a little there. No, He is lavish. But, from our viewpoint, we must stop looking for the big events. Along with this dear woman, we can be satisfied with “crumbs”, because the crumbs from Jesus’ hand are more powerful than the greatest abilities the earth can provide. The smallest piece of bread that falls from his hand is both more grace than I even need, and the promise that all he ever gives is every-increasing grace.

So Jesus tells her, “If you can answer like that, you can go home! The evil spirit has left your daughter.” Arriving home, she found her child lying quietly in her bed, perfectly at peace.

When You Speak

When You Speak

(“To Him who loves us and has set us free from our sins by His blood, and made us a kingdom, priests to His God and Father.” Revelation 1:5b, 6a)

I.

If you come up my walk on an afternoon,
winter when the shadows are low upon ground,
my dogs will greet you (or warn me) and will not stand down
until they have finished their security check and wagged you
in on hind legs hopping. Dogs are hopeless. Mine always
seems to be smiling the grin of a Husky ready to do the work
of a hundred men and do it again after a nap on the snow. Mine
always sounds angry when she barks at the sounds nature never
intended:
door knocks, car latches, rumbling engines and plates dropped
on the kitchen floor. When she sniffs a deer wandering between
the house and fruit trees the growl is guttural; deer and humans
alike
cannot hide the frightening image of ancient predator and prey.

But, give her sway, open the door, and she is ready to play,
though every auditory cue suggested dinner was upon the
canine menu.

II.

I have aged longer, a decade in five, as pain has depleted
the cistern of joy. Each day alive takes longer as the
knives in my head slash each thought from origin to
completion; from truth to unreasoned hallucinations.
I hear nothing but noise (though my best songs have
hibernated long enough to voice my first recollection.)
My best friend’s words (they are comfort, always and first)
are grit and dirt to ears sandpapered clear of resistance.

III.

Oh my God, and my Good. You have not change,
you have not moved.
You have loved and are the Healing Pool in which
I drift, I sleep and I wake. And yet

When You speak
I hear the pain cringe, I feel the clinch in
my shoulders, the drain of emotions
and my default is zero when once
Your words
were infinite joy to the hearer.

Speak to me though I startle, for,
Your words, mistranslated by my pain,
are the reason I still speak of my God,
my Good, then, now, and again.